Abstract
In this paper we reflect on land, language and law in Wiilman Noongar Boodjar (Country), which has recently become known as the Upper Blackwood River Catchment in the South West of Western Australia. By intertwining historical perspectives with Western science and Noongar katitjiny (knowledge and understandings, or rationality) we argue that this region is alive, that it does have a language and that there is a message to be heard. History shows that the voice of the land might be diminishing, but signs of a transformation are evident, where a conciliation of these voices enables real listening to ancient insights and deep participation with place.
RAS ID
26171
Document Type
Journal Article
Date of Publication
1-2017
Location of the Work
Australia
School
School of Science
Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 License.
Publisher
PAN Partners
Recommended Citation
Wooltorton, S., Horwitz, P., & Collard, L. (2017). The land still speaks: Ni, katitj!. Retrieved from https://ro.ecu.edu.au/ecuworkspost2013/5040
Comments
Wooltorton, S., Collard, L., & Horwitz, P. (2017). The land still speaks: Ni katitj, Philosophy Activism Nature, 13, 57-67.
https://search.informit.org/doi/10.3316/INFORMIT.368273434953785